{"id":3876,"date":"2021-12-09T04:20:02","date_gmt":"2021-12-08T20:20:02","guid":{"rendered":"http:\/\/tsinghualogic.net\/JRC\/?page_id=3876"},"modified":"2022-01-07T17:15:33","modified_gmt":"2022-01-07T09:15:33","slug":"programme","status":"publish","type":"page","link":"http:\/\/tsinghualogic.net\/JRC\/programme\/","title":{"rendered":"Programme"},"content":{"rendered":"\n

Time \u65f6\u95f4: <\/strong>15-17 January, 2022<\/p>\n\n\n\n

Venue \u5730\u70b9: <\/strong>on Zoom [link<\/a>]; Meeting ID: 894 1963 2234<\/p>\n\n\n\n

Organizers \u7ec4\u7ec7\u8005: <\/strong>Jeremy Seligman \u8c22\u7acb\u6c11, Ai Yuan \u8881\u827e, Yinlin Guan \u7ba1\u94f6\u9716<\/p>\n\n\n\n

Organizing parties \u7ec4\u7ec7\u65b9: <\/strong>The Logic Research Centre; Department of Philosophy, Tsinghua University<\/p>\n\n\n\n

CST: \u4e2d\u56fd\u65f6\u95f4; GMT: \u82f1\u56fd\u65f6\u95f4<\/strong>; AKST:\u7f8e\u56fd\u897f\u90e8\u65f6\u95f4; CET \u6b27\u6d32\u4e2d\u90e8\u65f6\u95f4<\/strong><\/p>\n\n\n\n\n\n\n\t\n\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t
2022\u5e741\u670815\uff08\u661f\u671f\u516d\uff09<\/strong>
\n<\/th>\n<\/tr>\n<\/thead>\n
Opening Ceremony\u5f00\u5e55\u5f0f<\/td>\n<\/tr>\n
\u4e3b\u6301\u4eba\uff1a\u8881\u827e<\/td>16:30\u201416:45 CST
\n 09:30\u201409:45 CET
\n 08:30\u201408:45 GMT
\n00:30\u201400:45 AKST<\/td>		\u81f4\u8f9e\uff1aJeremy Seligman; \u5218\u594b\u8363<\/td>\n<\/tr>\n
Keynote Speech\u7279\u9080\u62a5\u544a\uff1a50\u5206\u949f \uff08\u62a5\u544a\uff1a40\u5206\u949f\uff1bQ&A\uff1a10\u5206\u949f\uff09
\nPresentation\u4f1a\u8bae\u62a5\u544a\uff1a30\u5206\u949f\uff08\u62a5\u544a\uff1a20\u5206\u949f\uff1bQ&A\uff1a10\u5206\u949f\uff09<\/td>\n<\/tr>\n
\u7b2c\u4e00\u90e8\u5206<\/strong><\/td>\n<\/tr>\n
\u4e3b\u6301\u4eba\uff1a\u7fdf\u9526\u7a0b<\/td>\u7279\u9080\u62a5\u544a<\/td>\n<\/tr>\n
16:45\u201417:35 CST\uff1b09:45\u201410:35 CET\uff1b08:45\u201409:35 GMT\uff1b00:45\u201401:35 AKST<\/td>Jana S. Ro\u0161ker
\n\u7f57\u4e9a\u5a1c
\nUniversity of Ljubljana
\nSlovenia<\/td>		Methodological problems in transcultural philosophy: (post)comparative approaches and the method of sublation
\n\u8de8\u6587\u5316\u54f2\u5b66\u4e2d\u7684\u65b9\u6cd5\u8bba\u95ee\u9898\uff1a\uff08\u540e\uff09\u6bd4\u8f83\u6cd5\u548c\u626c\u5f03\u6cd5<\/td>\n<\/tr>\n
\u4f11\u606f10\u5206\u949f <\/td>\n<\/tr>\n
\u4f1a\u8bae\u62a5\u544a<\/td>\n<\/tr>\n
17:45\u201418:15 CST
\n10:45\u201411:15 CET
\n09:45\u201410:15 GMT
\n01:45\u201402:15 AKST<\/td>		Wenqing Zhao
\n\u8d75\u6587\u6e05
\nWhitman College USA<\/td>		A Confucian Perspective on the Right to Bereavement
\n\u5112\u5bb6\u89c6\u89d2\u4e0b\u7684\u5c45\u4e27\u4e4b\u793c<\/td>\n<\/tr>\n
18:15\u201418:45 CST
\n11:15\u201411:45 CET
\n10:15\u201410:45 GMT
\n02:15\u201402:45 AKST<\/td>		Micha\u00ebl Schapers
\n\u4ef2\u4fee\u7f8a
\nTsinghua University China<\/td>		The Fullest Extend of Truth: Applying Text-Structural Analysis for an Aesthetic Interpretation of the Xunzi\u2019s Argument of \u2018cheng \u201c\u81f4\u8bda\u800c\u7121\u5b83\u4e8b\u201c: \u4ee5\u6587\u672c\u7ed3\u6784\u5206\u6790\u5bf9\u300a\u8340\u5b50\u00b7\u4e0d\u82df\u300b\u8bda\u8bba\u7684\u7f8e\u5b66\u8be0\u91ca
\n<\/td>\n<\/tr>\n
\u4f11\u606f5\u5206\u949f <\/td>\n<\/tr>\n
\u7b2c\u4e8c\u90e8\u5206<\/strong><\/td>\n<\/tr>\n
\u4e3b\u6301\u4eba\uff1a
\n\u8881\u827e<\/td>		\u7279\u9080\u62a5\u544a<\/td>\n<\/tr>\n
18:50\u201419:40 CST
\n11:50\u201412:40 CET
\n10:50\u201411:40 GMT
\n02:50\u201403:40 AKST<\/td>		Christoph Harbsmeier
\n\u4f55\u83ab\u90aa
\nUniversity of Oslo
\nNorway<\/td>		Towards a Logical Typology of Philosophical Speech Genres
\n\u54f2\u5b66\u8bdd\u8bed\u4f53\u88c1\u7684\u903b\u8f91\u7c7b\u578b\u5b66\u7814\u7a76<\/td>\n<\/tr>\n
\u4f11\u606f5\u5206\u949f <\/td>\n<\/tr>\n
\u4f1a\u8bae\u62a5\u544a<\/td>\n<\/tr>\n
19:50\u201420:20 CST
\n12:50\u201413:20 CET
\n11:50\u201412:20 GMT
\n03:50\u201404:20 AKST<\/td>		Taxonomies, Attributes and Conceptual Lisa Indraccolo
\nTallinn University
\nEstonia<\/td>		Taxonomies, Attributes and Conceptual Categories in the G\u014dngs\u016bn L\u00f3ngz\u01d0 \u516c\u5b6b\u9f8d\u5b50
\n\u516c\u5b59\u9f99\u5b50\u4e2d\u7684\u5206\u7c7b\u3001\u7279\u8d28\u548c\u6982\u5ff5\u533a\u5206<\/td>\n<\/tr>\n
20:20\u201420:50 CST
\n13:20\u201413:50 CET
\n12:20\u201412:50 GMT
\n04:20\u201404:50 AKST<\/td>		Rhetorical Questions in the Daodejing: Argument Ai Yuan
\n\u8881\u827e
\nTsinghua University
\nChina<\/td>		Rhetorical Questions in the Daodejing: Argument Construction, Dialogical Insertion, and Sentimental Expression
\n\u9053\u5fb7\u7ecf\u4e2d\u7684\u8bbe\u95ee\uff1a\u8bba\u8bc1\u5efa\u6784\u3001\u5bf9\u8bdd\u63d2\u5165\u4e0e\u611f\u6027\u8868\u8fbe<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\t\n\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t
2022\u5e741 \u670816\u65e5\uff08\u661f\u671f\u65e5\uff09<\/strong>
\n<\/th>\n<\/tr>\n<\/thead>\n
Keynote Speech\u7279\u9080\u62a5\u544a\uff1a50\u5206\u949f \uff08\u62a5\u544a\uff1a40\u5206\u949f\uff1bQ&A\uff1a10\u5206\u949f\uff09
\nPresentation\u4f1a\u8bae\u62a5\u544a\uff1a30\u5206\u949f\uff08\u62a5\u544a\uff1a20\u5206\u949f\uff1bQ&A\uff1a10\u5206\u949f\uff09<\/td>\n<\/tr>\n
\u7b2c\u4e00\u90e8\u5206<\/strong><\/td>\n<\/tr>\n
\u4e3b\u6301\u4eba\uff1a\u7ba1\u94f6\u9716
\n<\/td>		\u7279\u9080\u62a5\u544a<\/td>\n<\/tr>\n
16:30\u201417:20 CST\uff1b09:30\u201410:20 CET\uff1b08:30\u201409:20 GMT\uff1b00:30\u201401:20 AKST<\/td>Fenrong Liu
\n\u5218\u594b\u8363
\nTsinghua University ChinaChina<\/td>		Lost in Translation: Logic, Ancient Chinese and Modern Authors \u8ff7\u5931\u5728\u7ffb\u8bd1\u4e2d:\u903b\u8f91\u3001\u6587\u8a00\u6587\u548c\u73b0 \u4ee3\u4f5c\u8005<\/td>\n<\/tr>\n
\u4f11\u606f10\u5206\u949f <\/td>\n<\/tr>\n
\u4f1a\u8bae\u62a5\u544a<\/td>\n<\/tr>\n
17:30\u201418:00 CST
\n10:30\u201411:00 CET
\n09:30\u201410:00 GMT
\n01:30\u201402:00 AKST<\/td>		Zhiqiang Sun
\n\u5b59\u5fd7\u5f3a
\nTsinghua University
\nChina<\/td>		The inference pattern m\u00f3u in Mohist logic \u2013 a monotonicity reasoning view
\n\u5355\u8c03\u6027\u63a8\u8bba\u89c6\u89d2\u4e0b\u7684\u58a8\u5bb6\u903b\u8f91\u4e2d\u7684\u4f94\u5f0f\u63a8\u7406<\/td>\n<\/tr>\n
18:00\u201418:30 CST
\n11:00\u201411:30 CET
\n10:00\u201410:30 GMT
\n02:00\u201402:30 AKST<\/td>		Ma\u00eblle Havelange
\nUniversity of Amsterdam
\nNetherlands<\/td>		Comparison between Chinese and Western logic\/philosophy, with a case study example of the \u201cWhite Horse Discourse\u201d
\n\u4e2d\u5916\u903b\u8f91\/\u54f2\u5b66\u6bd4\u8f83\uff1a\u4ee5\u767d\u9a6c\u975e\u9a6c\u4e3a\u6848\u4f8b\u7814\u7a76<\/td>\n<\/tr>\n
\u4f11\u606f5\u5206\u949f<\/td>\n<\/tr>\n
\u7b2c\u4e8c\u90e8\u5206<\/strong><\/td>\n<\/tr>\n
\u4e3b\u6301\u4eba\uff1a\u5510\u6587\u660e
\n<\/td>		\u7279\u9080\u62a5\u544a<\/td>\n<\/tr>\n
18:35\u201419:25 CST
\n11:35\u201412:25 CET
\n10:35\u201411:25 GMT
\n02:35\u201403:25 AKST<\/td>		Yiu-ming Fung
\n\u51af\u8000\u660e
\nTunghai University China<\/td>		Naming and Propositional Attitudes in Ancient Chinese Philosophy \u53e4\u4ee3\u54f2\u5b66\u4e2d\u7684\u547d\u540d\u548c\u547d\u9898\u6001\u5ea6<\/td>\n<\/tr>\n
\u4f11\u606f10\u5206\u949f <\/td>\n<\/tr>\n
\u4f1a\u8bae\u62a5\u544a<\/td>\n<\/tr>\n
19:35\u201420:05 CST
\n12:35\u201413:05 CET
\n11:35\u201412:05 GMT
\n03:35\u201404:05 AKST<\/td>		Avital Rom
\n\u827e\u8466\u5a77
\nHebrew University of Jerusalem
\n Israel <\/td>		Without a Sound:
\nMusical Silence as an Agent of Sound in Early Chinese Thought
\n\u5927\u97f3\u5e0c\u58f0\uff1a\u5bf9\u4e2d\u56fd\u65e9\u671f\u601d\u60f3\u4e2d\u97f3\u4e50\u7684\u65e0\u58f0\u58f0\u97f3\u5a92\u4ecb\u7684\u63a2\u7a76<\/td>\n<\/tr>\n
20:05\u201420:35 CST
\n13:05\u201413:35 CET
\n12:05\u201412:35 GMT
\n04:05\u201404:35 AKST<\/td>		Yun Xie
\n\u8c22\u8018
\nSun Yat-sen University
\nChina<\/td>		Argument by Analogy in Ancient China
\n\u53e4\u4ee3\u4e2d\u56fd\u7684\u7c7b\u6bd4\u8bba\u8bc1<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\t\n\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t
2022\u5e741 \u670817\u65e5\uff08\u661f\u671f\u4e00\uff09<\/strong>
\n<\/th>\n<\/tr>\n<\/thead>\n
Keynote Speech\u7279\u9080\u62a5\u544a\uff1a50\u5206\u949f \uff08\u62a5\u544a\uff1a40\u5206\u949f\uff1bQ&A\uff1a10\u5206\u949f\uff09
\nPresentation\u4f1a\u8bae\u62a5\u544a\uff1a30\u5206\u949f\uff08\u62a5\u544a\uff1a20\u5206\u949f\uff1bQ&A\uff1a10\u5206\u949f\uff09<\/td>\n<\/tr>\n
\u7b2c\u4e00\u90e8\u5206<\/strong><\/td>\n<\/tr>\n
\u4e3b\u6301\u4eba\uff1a\u4e01\u56db\u65b0
\n
\n<\/td>		\u7279\u9080\u62a5\u544a<\/td>\n<\/tr>\n
16:30\u201417:20 CST\uff1b09:30\u201410:20 CET\uff1b08:30\u201409:20 GMT\uff1b00:30\u201401:20 AKST<\/td>Dirk Meyer
\n\u9ea6\u7b1b
\nUniversity of Oxford
\nUK<\/td>		Dialectics in Chinese Philosophy: The Case of *M\u00ecng x\u00f9n
\n\u4e2d\u56fd\u54f2\u5b66\u4e2d\u7684\u8fa9\u8bc1\u6cd5\uff1a\u4ee5\u547d\u8bad\u4e3a\u4f8b<\/td>\n<\/tr>\n
\u4f11\u606f10\u5206\u949f <\/td>\n<\/tr>\n
\u4f1a\u8bae\u62a5\u544a<\/td>\n<\/tr>\n
17:30\u201418:00 CST
\n10:30\u201411:00 CET
\n09:30\u201410:00 GMT
\n01:30\u201402:00 AKST<\/td>		Jacob Bender
\nPeking University
\nChina<\/td>		Alienation and Attunement in the Zhuangzi, \u201cWebbed Toes\u201d (\u99e2\u62c7)
\n\u300a\u5e84\u5b50\u2022\u9a88\u62c7\u300b\u4e2d\u7684\u5f02\u5316\u4e0e\u8c03\u548c<\/td>\n<\/tr>\n
18:00\u201418:30 CST
\n11:00\u201411:30 CET
\n10:00\u201410:30 GMT
\n02:00\u201402:30 AKST<\/td>		Yinlin Guan
\n\u7ba1\u94f6\u9716
\nTsinghua University
\nChina<\/td>		The semantic range of zhi in the Laozi
\n\u300a\u8001\u5b50\u300b\u4e2d\u201c\u77e5\u201d\u7684\u8bed\u4e49\u8303\u56f4<\/td>\n<\/tr>\n
\u4f11\u606f5\u5206\u949f<\/td>\n<\/tr>\n
\u7b2c\u4e8c\u90e8\u5206<\/strong><\/td>\n<\/tr>\n
\u4e3b\u6301\u4eba\uff1a\u9ad8\u6d77\u6ce2
\n
\n<\/td>		\u7279\u9080\u62a5\u544a<\/td>\n<\/tr>\n
18:35\u201419:25 CST
\n11:35\u201412:25 CET
\n10:35\u201411:25 GMT
\n02:35\u201403:25 AKST<\/td>		Joachim Gentz
\n\u803f\u5e7d\u9759
\nUniversity of Edinburgh
\nUK<\/td>		Parallelism as means of including the middle
\n\u5076\u4e4b\u5408\u4e4b\u4ec7\u4e4b\u5339\u4e4b\uff1a\u5e73\u884c\u7ed3\u6784\u4f5c\u4e3a\u4e00\u79cd\u201c\u53cd\u6392\u4e2d\u5f8b\u800c\u5305\u4e2d\u201d\u7684\u601d\u7ef4\u65b9\u5f0f<\/td>\n<\/tr>\n
\u4f11\u606f10\u5206\u949f <\/td>\n<\/tr>\n
\u4f1a\u8bae\u62a5\u544a<\/td>\n<\/tr>\n
19:35\u201420:05 CST
\n12:35\u201413:05 CET
\n11:35\u201412:05 GMT
\n03:35\u201404:05 AKST<\/td>		Kaibo Xie
\n\u8c22\u51ef\u535a
\nTsinghua University
\nChina<\/td>		Logic, Patterns, and Text Tree Mind Maps: Analyzing the Logic of Sun Tzu, \u201cthe Art of War\u201d
\n\u903b\u8f91\u3001\u6a21\u5f0f\u548c\u6587\u672c\u7684\u601d\u7ef4\u5bfc\u56fe\uff1a\u5206\u6790\u300a\u5b59\u5b50\u5175\u6cd5\u300b\u4e2d\u903b\u8f91<\/td>\n<\/tr>\n
20:05\u201420:35 CST
\n13:05\u201413:35 CET
\n12:05\u201412:35 GMT
\n04:05\u201404:35 AKST<\/td>		\u5706\u684c\u4f1a\u8bae<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Time \u65f6\u95f4: 15-17 January, 2022 Venue \u5730\u70b9: on Zoom [link]; […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"http:\/\/tsinghualogic.net\/JRC\/wp-json\/wp\/v2\/pages\/3876"}],"collection":[{"href":"http:\/\/tsinghualogic.net\/JRC\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/tsinghualogic.net\/JRC\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/tsinghualogic.net\/JRC\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/tsinghualogic.net\/JRC\/wp-json\/wp\/v2\/comments?post=3876"}],"version-history":[{"count":3,"href":"http:\/\/tsinghualogic.net\/JRC\/wp-json\/wp\/v2\/pages\/3876\/revisions"}],"predecessor-version":[{"id":4135,"href":"http:\/\/tsinghualogic.net\/JRC\/wp-json\/wp\/v2\/pages\/3876\/revisions\/4135"}],"wp:attachment":[{"href":"http:\/\/tsinghualogic.net\/JRC\/wp-json\/wp\/v2\/media?parent=3876"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}